Section 1.
THE HOLY SCRIPTURES: We
believe that the Judeo Christian Bible is the inspired Word of God equally in
all parts and without error in its original manuscript, absolutely infallible,
and our source of supreme revelation from God.
We believe that the Bible is superior to conscience and reason, though
not contrary to reason; and it is therefore our infallible and authoritative
rule of faith, doctrine, and conduct (2 Timothy 3:16-17; 2 Peter 1:19-21; 1 Peter
1:23-25; 1 Thessalonians 2:13; Hebrew 4:12; Matthew 24:35; Mark 13:31; Luke
21:22).
Section 2. THE ONE
TRUE GODHEAD: We believe that Scripture teaches
that there is one true and living God, Who is self-existent, and the eternal “I
AM,” the creator of heaven and earth and the
redeemer of mankind (Deuteronomy 6:4; Exodus 3:14; Isaiah 43:10-l 1; 44:6;
45:18, 21; Jeremiah 10:10; Hosea 13:4; Mark 12:29; ). We therefore believe in the one True Godhead,
Creator of all things (Genesis 1:1-27; John 1:3; Colossians 1:16,17) who has
revealed Himself in three persons – the Father, the Son and the Holy
Spirit (Matthew 28:18-l 9; Luke 3:22;
John 1:1-3, 14; Acts 5:3,4; 2 Corinthians 13:14; I John 5:7;). The Father, the Son, and the Holy Spirit are
all co-eternal, equal in nature, attributes and perfection; and all stand
equally superior to time, free from the temporal distinctions of past and
future. The Triune God is immutable,
omniscient, omnipotent, and omnipresent; He is perfect in love, holiness and
all other virtues; and to Him is due our worship and obedience (Deuteronomy
6:4; Isaiah Malachi 3:6; 1 Timothy 1:17; John 4:24; Job l1:7; Psalms 19:1, 2;
145:10; 150:6).
The
Eternal FATHER - Genesis 12:33;
Deuteronomy 33:27; Psalms 90:1, 2; 102:27; 1 Timothy 1:17.
The
Eternal SON - John 1: 1-2; 8:58; Hebrew
1:8; I John 1:2; Micah 5:2; Revelation 1:8.
The
Eternal SPIRIT - Hebrew 9:14.
The
Eternal GODHEAD - Romans 1:20
Section 4. THE LIFE
AND WORK OF CHRIST: We believe that Jesus Christ was conceived of the Holy
Spirit, born of a virgin, lived a sinless life, and worked many miracles
(Matthew 1:18, 20; Luke 1:26-35; Isaiah 7:14; Matthew 1:23; 1 Peter 2:22;
Hebrews 4:15; 7:26; Isaiah 53:9; Matthew 4:23; 11: 4, 5; Mark 1:34; John 3:2;
11:47; Acts 2:22; 10:38). We believe
that He came into the world to save men from the guilt and condemnation of sin
(John 3:16), offering His blood as an atonement (I Corinthians 15:3; II
Corinthians 5:21) and making it available to all who exercise faith in
Him. We believe in His substitutionary
death on the cross, bodily burial, bodily resurrection from the dead, and
bodily ascension into heaven (Matthew 20:28; 28:6; Luke 24:39; John 1:29, 36; 1
Corinthians 15:3, 4; 1 Peter 1:18,19; Acts 2:23, 36; 13:38, 39; Romans 4:25;
Matthew 27:57-61; Mark 15:42-47; Luke 23:50-55; John 19:38-42; Acts 13:29; 1
Corinthians 15:4; Matthew 12:39, 40; 28:1-15; Mark 16:1-14; Luke 24:1-43; John
20:1-20, 24-29; 21:1-14; Acts 2:24,31,32; 4:33; 1 Corinthians 15:4-8; Mark
16:19; Luke 24:51; Acts 1:9). We believe
that He is exalted to the right hand of God – that He is presently seated at
the right hand of God the Father, interceding for His redeemed (Acts 1:9, 11;
2:33; Philippians 2:9-l 1; Hebrews 1:3; 7:25).
We also believe that His divinity is proved from His titles, His
attributes, and His works (John 1:14; Luke 1:26-35; Acts 4:12; Acts
16:31). We further believe in His
Lordship – that is we acknowledge that Jesus Christ is Lord over all things in
heaven and in earth, and under the earth (Philippians 2:9-11; John 13:13).
Section 5. THE HOLY SPIRIT
We believe that the Holy Spirit
is the third person of the Godhead. We
believe that the Scriptures ascribe to the Holy Spirit the acts and attributes
of an intelligent being. We believe that
He guides, knows, moves, gives information, commands, forbids, sends forth,
reproves, as the instrumental segment of the God Head in the liberal dispersion
of spiritual gifts, and can be sinned against (John 16:13; 1 Corinthians 2:11;
Genesis 1:2; Acts 10:19; 13:2; 16:6; 13:4; John 16:8; Mark 3:29; Acts 7:51;
Ephesians 4:30; 1 Corinthians 12). We
believe that the works of God are ascribed to the Holy Spirit; creation;
inspiration, giving of life, and sanctification (Job 33:4; 2 Peter 1:21; 1
Peter 3:18; 1 Corinthians 6:11). We
believe that the Holy Spirit completes the work of sanctification, is the
process by which, according to the will of God, we become partakers of His
holiness – that it is begun at regeneration, and that it is carried on in the
hearts of believers by the presence and power of the Holy Spirit in the
continual use of the appointed means especially the Word of God,
self-examination, self-denial, watchfulness, and prayer (1 Thessalonians 4:3; 1
John 2:29; Romans 8:5; Philippians 2:12-13).
Section 6.
CREATION: We believe in the Genesis account of creation, and that it
is to be interpreted literally, that all things were created by God. We believe that all plants and animals were
created by a direct and immediate act of God.
We believe that man was also created by a direct and immediate act of
God; that God created man in His own image and likeness; and that "God
formed man of the dust of the ground and breathed into his nostrils the breath
of life and he became a living being".
We also believe that God established His law that His living creation
should reproduce, and that they bring forth only after their own kind. We further believe that God has shown man all
he needs to know about Him through His creation; that man did not evolve from a
lower form or that he is an end of a process as evolution assumes (Genesis 1;
2; 5:1, 2; 3:23; Exodus 20:11; 31:17; Job 26:7-8; Psalms 8:3-8; 19:1; 24:1-2;
33:6; 90:2; 95:5; 136:5-9; Jeremiah 4:23; 10:12; 31:35; Matthew 19:4; John 1:1-5, 10; Acts 17:24; 1
Corinthians 10:26, 28; 2 Corinthians 4:6; Ephesians 4:24; Colossians 1:15-17;
Hebrews 1:2; 11:3; Revelation 3:14).
Section 7. SATAN: We believe in the
reality and personality of Satan; that he is a personal spiritual being who was
created by God, an angel; that he was the highest ranking angel, the original
archangel; that he was originally a part of the order of angels call cherubim,
and that his name was Lucifer. We
believe that he lead a rebellion against God with a host of the angels, fell
from his original state and cast out of heaven with his angels (demons). We believe that Lucifer became Satan, the
Devil, the originator of sin, the supreme ruler of evil, the enemy of God and
the people of God. We also believe that
he led our first parents into transgression, thereby accomplishing their
moral fall and subjecting them and their posterity to his own power; that he is
the enemy of God and the people of God opposing and exalting himself above all
that is called God or that is worshipped; and that he who in the beginning
said, "I will be like the most High," in his warfare appears as an
angel of light even counterfeiting the works of God by fostering political and
religious movements and systems of doctrine, which systems are characterized by
such as the denial of God, the person and work of Christ as the God-man
substitute or salvation by grace alone. We further believe that Satan is not omniscient,
omnipresent, nor is he omnipotent. We
believe that Satan will be bound before the millennial reign of our Lord Jesus
Christ; and that he will be ultimately cast into the lake of fire and brimstone
(hell) to suffer everlasting punishment, where he will join the beast (the
Antichrist) and the false prophet, and also his angels (the falling angels --
demons) (Matthew 25:41). This is the
final doom of Satan and he is very aware of it. (Genesis 1:1, 31; John 1:3;
Colossians 1:16; Ezekiel 28:12-19; Isaiah 14:12-17; 27:1; Revelation 12:7-10;
Genesis 3:1-5; 1 Chronicles 21:1; Job 1:6-12; 2:1-7; Daniel 10:13; Zechariah
3:1, 2; Matthew 4:1-11; 12:24-26; 13:19, 38, 39; 16:22-23; Mark 1:12-13; Luke
4:1-13; 8:12; 10:18; 11:15, 17-18; 22:31; John 8:44; 12:31; 13:2, 26-27; Acts
5:3; 10:38; Hebrews 2:14; Ephesians 2:2; 4:27; 6:12; 1 Corinthians 7:5; 2
Corinthians 2:11; 4:4; 6:15; 11:3, 12:7; 14-15; 1 Thessalonians 2:18; 3:5; 2
Thessalonians 2:9; 1 Timothy 3:6, 7; 2 Timothy 2:26; 1 Peter 5:8; John 17:15; 1
John 5:18-19; Jude 9; Revelation 2:9, 13, 24; 9:11; 12:3-4, 7-17; 13:2; 16:13;
20:1-3, 7-10; John 12:31; Matthew 25:41).
Section 8.
ANGELS, FALLING (DEMONS) AND UNFALLEN: We believe that God created an innumerable
company of sinless, spiritual beings known as angels. We believe that man was made lower than the
angels and, that in His incarnation, Christ took for a little time this lower
place that He might lift the believer to His own sphere above the angels (Psalm
8:4-6; Hebrews 2:6-10). We also believe
that one, "Lucifer, son of the morning," the highest in rank, sinned through
pride thereby becoming Satan; that a great company of the angels followed him
in his moral fall, some of whom became demons and are active as his agents and
associates in the prosecution of his unholy purposes, while others who fell are
"reserved in everlasting chains under darkness unto the judgment of the
great day." We further believe that
while some of angels fell along Satan and became demons, a great company of
them (angels) kept their holy estate and are before the throne of God from
whence they are sent forth as ministering spirits to minister for them who
shall be heirs of salvation (Isaiah
14:12-17; Ezek. 28:11-19; Luke 15:10; Ephesians 1:21; 1 Timothy 3:6; Hebrews
1:14; 2 Peter 2:4; Jude 6; Revelation 12:3-4; 7:11-12).
Section 9.
MAN, HIS FALL AND REDEMPTION: We believe that man was created by a direct and immediate
act of God, and that he was created in the image and likeness of God (Genesis
1:26, 27; 2:7). We also believe that man
by transgression fell from a state of righteousness and holiness in which he
was first created, into total spiritual depravity, a state of death in
trespasses and sins in which he is held as a slave of sin and separated from
God his Creator (Genesis 3:17-24). We
further believe that man is unable to attain divine righteousness by his own
efforts, but must be redeemed and delivered by the power of the Gospel of Jesus
Christ (Acts 4:12; Galatians 3:10-14).
Section 10. THE NEW
BIRTH AND ETERNAL LIFE (SALVATION): We believe that man is saved by grace through faith and
faith alone in Jesus Christ (John 3:16; Acts 4:12; Romans 5:1-2, 6-8, 9-21;
Galatians 3:10-14, 19-29; Ephesians 2:8).
We believe that all men are sinners by nature and subject to eternal
judgment. We believe that man is a free
agent to choose for himself, but salvation is offered to all who will repent
from sin, turn to God and exercise faith in Jesus Christ, and be forgiven for
their sins through the merits of Christ, and be born again (spiritually
regenerated) (John 3:5), and given eternal life (John 3:16). We believe that man’s only hope of redemption
is through the shed blood of Jesus Christ, the only Son of God, and that
salvation is received through repentance toward God and faith toward the Lord
Jesus Christ. We believe that by the
washing of regeneration and renewing of the Holy Spirit, being justified by
Grace through faith, man becomes an heir of God according to the hope of
eternal life. We also believe that a
child of God knows he's saved, but must endure to the end. We further believe that the emphasis for
continuous walk in grace should be heart righteousness and purity believing in
the keeping power of God walking after the Spirit and not after the flesh in a
lifestyle that demonstrates the character, standards and convictions of Jesus
Christ, not being conformed to the world (Romans 4:1-5; 8:25; 12:1,2; 1
Corinthians 5:17-21; Galatians 5:16-26; Jude 24).
The
Need for Salvation – Romans 3:9,10,23; 1
Corinthians 15:22; Isaiah 53:6; 1 John 1:8; Romans 6:23.
The
Means of Salvation – Romans 5:12-21;
10:9,10; John 3:3,5; 1 John 1:9; John 6:37; 1 Corinthians 15:1-4; Acts 2:38;
4:12; 16:31; 20:20,21; Ephesians 2:8,9; Titus 3:5; Hebrews 6:1.
The Evidence of Salvation - Romans 8:16; 1 Corinthians 5:17; Ephesians 4:24; Titus
2:12; 1 John 2:5; John 13:35; Galatians 5:22-23; Ephesians 4:24.
The Final Result of Salvation - Ecclesiastes 12:7; Luke 23:42, 43; II Corinthians 5:8.
Section 11.
REPENTANCE: We believe that repentance is a gift from God. It is simply not true that a person can
repent at anytime. Repentance is
dependent upon the convicting action of the Holy Spirit in the lives of sinners
and believers. We believe that the
conviction of the Holy Spirit, which often accompanies the preaching of the
Gospel of Jesus Christ, will result in revelation of sinfulness of self which
should lead to godly sorrow. Remorse or
worldly sorrow, is a feeling of deep regret, hopelessness or even despair, and
does not lead to constructive change. On
the other hand godly sorrow, which may at times be mistaken for worldly sorrow,
produces repentance which causes us to
turn away from sin and selfishness and to receive faith for change. Worldly sorrow is destructive, but godly
sorrow is constructive, and leads to repentance which is life giving. Repentance changes the way we feel and act
about sin, self and God. We also believe
that repentance is a total change of heart, mind, attitude, emotions, will,
action and lifestyle flowing from the turmoil and sorrow of Holy Sprit conviction
of sin (1 Corinthians 7:10; Psalms 51; Acts 11:18; 2 Timothy 2:25-26; Genesis
6:3; Romans 1:18-32; Matthew 9:12-13).
Section 12. JUSTIFICATION: We believe that repentance and faith toward
our Lord Jesus Christ produces the work of justification in the believer. Through faith in the shed blood of Jesus
Christ, he is justified and made a partaker in the death of Christ. This is the initial step of salvation. (Rom.
5:1,9; Lu. 22:20
Section 14.
SANCTIFICATION AND HOLINESS: We believe that sanctification leads to holiness (Romans
6:22), and that the Bible teaches that without holiness no man can see the
Lord. We believe in the Doctrine of
Sanctification as a definite, yet progressive work of grace, commencing at the
time of regeneration and continuing until the consummation of salvation; that
the Scriptures teach a life of “holiness without which no man shall see the
Lord” (Hebrews 12:14; 1 Thessalonians 5:23; 2 Peter 3:18; Philippians 3:12-14;
1 Corinthians 1:30). We believe that
Christians are to be sanctified, set apart, and separated from sin, the Devil,
and the world, and dedicated unto God (Romans 12:1-2; I Thessalonians 5:23;
Hebrews 13:12). We believe that
sanctification is God's will (1 Thessalonians 4:3; 2 Corinthians 6:17), and we
therefore must be holy (Leviticus 11:44, 45; 19:2; 20:7-8, 26; 1 Peter 1:15,
16; Hebrews 12:14; Matthew 5:8). We
believe that by the power of the Holy Ghost we are able to obey the command:
“Be ye Holy, for I am Holy” (I Peter 1:15, 16). Sanctification is realized in
the believer by recognizing his identification with Christ in His death and
resurrection and by faith reckoning daily upon that fact of that union, and by
offering every faculty continually to the dominion of the Holy Spirit (Romans
6: l-l1, 13; 8: l-2, 13; Galatians 2:20; Philippians 12:12-l 3; I Peter
15). We further believe that we are to
be sanctified in our spirit, soul, and body (1 Thessalonians 5:23; Romans 8:7;
2 Corinthians 7:1).
The
Means of Sanctification – 1 Corinthians
1:30; Hebrews 13:12; John 17:17; Ephesians 5:26; 2 Timothy 2:11.
Worldliness Forbidden – Romans 12:12; John
17:15; 2 Corinthians 6:14; James 4:4; 1 John 2:15-17.
Crucifixion of the Flesh – Romans 6:6; 12:1; Galatians 2:20; 5:19, 24; 1
Corinthians 3:16.
Section 15.
WATER BAPTISM: We believe that water baptism is an essential and necessary
part of the Doctrine of Baptism (Hebrews 6:2), performed only upon repentant
believers (Matthew 3:1-6; Mark 1:4-5; Acts 2:38; 8:36-38; 10:48), in the name
of the Father, and of the Son -- the Lord Jesus Christ, and of the Holy Spirit,
for the remission of sins (Acts 2:38).
We believe that this act is done by immersion. We also believe that it is the means whereby
we receive the new covenant sign of circumcision of heart (Romans 2:28-29;
Colossians 2:9-13). We further believe
that water baptism is the identification with Christ in his death, burial, and
resurrection, a sign to everyone of ones conversion.
Water
Baptism is:
A
Bible Command: Matthew 28:19; Mark 16:16; Acts 2:38; 10:48.
A
Witness to the World: Romans 6:3, 4; Colossians 2:12; Matthew
3:14-15.
Should
be done Soon after Conversion: Acts 2:41; 16:33; 19:5.
Should
be Performed by a Minister: Mark 1:4; Acts 8:12; 19:4,5.
Should
be Done by Immersion: Matthew 3:5-6; John 3:23; Acts 8:38-39.
Section 16. HOLY
SPIRIT BAPTISM: We believe that the Holy Spirit was promised
to all believers (Luke 24:49; John 15:26; Acts 1:4-8). We believe in the baptism of the Holy Spirit
according to Acts 2:4; 10:44-46; 19:6; that it is the seal of the New Covenant
relationship (Ephesians 1:13; 4:30; 2 Corinthians 1:22) and that speaking in
other tongues is an accompanying sign of receiving the baptism of the Holy
Spirit (Mark 16:17; Acts 2:4; 10:44-46).
We believe that the real evidence of the baptism of the Holy Spirit is
one's response to the Word of God (John 16:13), a Christ-like life, showing
forth Christ's character, nature, experiencing and manifesting the fruit of the
Holy Spirit (John 15:26; 16:14; Galatians 5:22,23). We also believe that there are hindrances to
receiving the Holy Spirit, which are:
wrong teaching, scriptural ignorance, or neglect (Acts 19:2; Luke 11:13). We also believe that Holy Spirit baptism
comes after salvation, and in some instances one can receive salvation and the
Holy Spirit simultaneously. We therefore
believe that one can receive the Holy Spirit baptism during or after salvation,
which is totally determined by the Holy Spirit (Acts 2:1-4; 38-39; 8:14-16; 10:44-47;
19:2,6; Ephesians 1:13). We believers
are entitled to, and should ardently expect and earnestly seek the baptism in
the Holy Spirit according to the command of our Lord Jesus Christ, which was
the normal experience in the early Christian church. We believe that the baptism of the Holy Spirit
comes with the endowment of power for life and service, and the bestowment of
the gifts and their uses in the work of the ministry (Luke 24:49; Acts 1:4-5; I
Corinthians 12:1-31). This wonderful experience is distinct from and subsequent
to the experience of the new birth (Acts 2:38; 10:44-46; 11:14-16;
15:7-8).
Holy
Spirit Baptism is a Bible Command: John 7:37-39; 20:22; Ephesians 5:18;
Method
of Receiving the Holy Spirit: Romans 6:13; Matthew 7:7-11; 21:22; Mark
11:24; Luke 11:5-13; Acts 8:14-17; Acts 9:17; Acts 19:1-6.
Section 18. THE
MINISTRY, GIFTS AND FRUIT OF THE HOLY SPIRIT:
We believe in the ministry and
gifts of the Holy Spirit and the operation thereof in the body of Christ (the
Church) as manifested in the early Church.
We believe that for the edification of the saints and up-building of the
Church of Jesus Christ, the Holy Spirit has been following gifts to bestow upon
the individual believer: the word of wisdom, the word of knowledge, faith,
gifts of healing, working of miracles, prophecy, discerning of spirits, divers
kinds of tongues, and the interpretation of tongues, dividing to every man
severally. We believe that all believers
should seek the gifts of the Holy Spirit and exercise them in the spirit of
love. We believe that the nine gifts of
the Spirit must be and should be operative in the Church today in order for the
Church to enjoy the fullness of God. We
also believe that these gifts are imparted by the sovereignty of the Holy
Spirit, and He works when, where, how, and through whom He wills. We further believe that the fruit of the
Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness,
temperance; and against such there is no law.
Therefore, every believer must seek the ministry, perfect the gifts, and
cultivate the fruit of the Holy Spirit in his life (1 Corinthians 12:7-11, 31;
14:12, 13, 26; Galatians 5:22-23; John 15:4, 5).
Section 19.
THE LORD'S SUPPER (COMMUNION) AND FEET-WASHING: We
believe in the commemoration of the Lord's Supper, also called Communion. We believe that the elements of the Lord's
Supper, which consist of bread and fruit of the vine (unfermented wine) represent
the broken body and shed blood of the Lord Jesus Christ, our passover
Lamb. We believe that this ordinance was
instituted by Jesus Christ Himself as a memorial of His death and prophecy of
His Second Coming. We believe that He
will officiate this ordinance again at the Marriage Supper of the Lamb
(Himself), when He assembles us (the Church) together with Him in heaven. We believe that unbelievers or apostates are
not to partake of this ordinance, that it is strictly limited to born again
believers. We believe that all believers regardless of denomination,
association, or local church affiliation, may partake of this ordinance; and
this should be celebrated as often as practicable, perhaps twice or at least
once a month (Matthew 26:26-30; Mark 14:22-26; Luke 22:14-20; 1 Corinthians
5:7-8,11; 10:16,17; 11:20-34; 13:5). We
also believe in the rite of feet-washing for all believers as the means of
removing the defilement of this world from one another. We further believe that by doing this we are
following the Lord's instruction, and shall keep ourselves humble before Him
(John 13:3-15).
Section 20. THE
GREAT COMMISSION: We believe that the Great Commission is a command from our
Lord Jesus Christ to all believers to proclaim His Gospel to the whole
world. The Great Commission is a command
for world evangelism and discipleship, and that each believer in the body of
Christ should carry on this Commission as commanded by Christ (Matthew
28:19,20; Mark 16:15-18; Luke 24:47.
Section 21. THE
FOUNDATION STONES (THE BELIEVER’S MATURITY): We believe that each believer must lay a
foundation of biblical truth and experience upon which he builds his life.
These foundation stones are: repentance from dead works, faith toward God, doctrine
of baptisms, laying on of hands, resurrection of the dead, and eternal
judgment, all of which are prerequisites to going on to perfection (spiritual
maturity) (Hebrews 6:1-3; 9:14). We
believe each Christian is called and chosen in God to be a priest unto God to
offer up the sacrifice of praise (the fruit of the lips), to give of his time,
strength, and material possessions to the service of the Lord. All believers
have been purchased with the blood of Jesus Christ and are no longer their own,
but belong to the Father to be used for His glory; and as possessions of the
Lord, must give themselves to serving Him, finding their place in the church,
His body, and making themselves available by being present when the church
comes together, that they might be able to minister their gifts and talents for
the building up of the Body of Christ (John 15:16; Ephesians 1:4-5; I
Corinthians 6:20; 12:18; Hebrews 13:15; I Peter 2:5,9). We believe that the
whole purpose of man is to glorify God and to enjoy Him forever. Therefore, we
believe in the act of praising and worshipping God with one’s total being as
set forth in the Holy Scriptures. We also believe that praising God is a form
of spiritual warfare (Psalms 149; 150; Mark 12:29-31; Ephesians 5:18-21).
Section 22. THE
CHURCH (THE BODY OF CHRIST) AND THE MINISTRY:
We believe that the church is the
body of Christ expressed as the church individual, the church local, and the
Church universal and invisible (all the saints of all places and all times
united together under one Lord). We
believe that the local congregation of Christian believers is divinely
instituted and is the chosen instrument of God for the furtherance of God’s
work here on Earth. While appreciating the work of para-church groups, we
believe that the local church is God’s chosen vehicle for world evangelization
and the nurture of Christians. We believe in the spiritual unity of all
believers and in working together with others who believe in salvation through
the shed blood of Jesus Christ for the causes of evangelism, missions and
benevolence (Matthew 16:16-l 8; John 17:21; Ephesians 1:20-23; 4:3-10;
Colossians 3:14-l 5). The church is the Body of Christ, the habitation of God
through the Spirit, with divine appointments for the fulfillment of her great
commission and purpose. Each believer, born of the Spirit, is an integral part
of the church of the firstborn, whose name is written in heaven. As such, the
Bible reveals that we are covenant fellowship partners one of another and the
basis of our fellowship is in Christ in the power of the Spirit (Ephesians
1:22; 2:19-22; Hebrews 12:23). We
believe that a divinely called and scripturally ordained ministry has been
provided by our Lord for the three-fold purpose of leading the Church in: (1)
Evangelization of the world, (2) Worship of God, (3) Building a body of saints
being perfected in the image of His Son (I Chronicles 16:29; Matthew 28:19-20;
Mark 16:15-20; Luke 14:23; John 4:23-24; Ephesians 4:11-l6; Colossians1:28). We believe the church to be more than just a
building or a gathering of people. It is
a body living in relationship and harmony under the direction of Jesus Christ
(1 Corinthians 6:15; 2 Corinthians 1:1; Romans 16:5; 1 Peter 2:4-5; Ephesians
2:19-22; 1 Corinthians 12:12-31; Romans 12:4-5; Ephesians 4:11-15). The local church is an expression of the
community and fellowship of God. As the
body of Christ in the earth it is an intimate community of people that is
devoted to apostolic teaching, to fellowship, breaking of bread and prayer. The local body will meet together regularly
(Hebrews 10:25) as a whole and in smaller groups in the homes of members of the
congregation. We consider the fellowship
of the saints together in the private homes of the members to be an essential
expression of the life of faith and of the church. Indeed to this end, the word of God
frequently refers to the church as a "household" (Matthew 16:13-20;
18:15-20; Acts 2:41-47; 1 Peter 4:17; 1 Timothy 3:15; Ephesians 2:19; 1 Peter
2:5; Acts 18:8; Romans 16:5; 10, 11; 1 Corinthians 1:11, 16; 16:15, 19;
Philippians 4:22; Colossians 4:15; 2 Timothy 1:16; 4:19). We believe that Christ Himself is the
foundation of the Church (1 Corinthians 3:11), the builder thereof (Matthew
16:15-18), and believe that He is the Head of the Church, which should be
called by His name (Ephesians 5:23-25; Colossians 1:18). We believe that the Church is made up of
every born again believer (Romans 12:4; 1 Corinthians 12:12-27) and all earthly
distinctions of race, class, etc. are dissolved (Isaiah 56:7; Galatians 3:28;
Romans 15:7; Acts 10:34). We believe
that the church must be unified (John 17; Ephesians 2:21,22). As it is obviously impractical for all
believers of one large city to gather indoors or outdoors into one congregation
(as in the days of the early apostles), God has led us to form local churches
to regularly come together for public worship of God; and Christ glorified in every assembly
where two or three believers are gathered together in His name (Matthew 18:20)
and attendance at every assembly or gathering is enjoined by example and
precept (Luke 4:16; Acts 3:1; 2:46; Psalms 84:4,10; Hebrews 10:25), and any day
is suitable for meetings (Romans 14:5).
We also believe there are three functions of the church: the upreach
(John 4:24; Psalms 6:2), the inreach (Malachi 3:16; 1 John 1:7; Acts 2:42; 1
Thessalonians 5:11; Colossians 3:16; 1 Peter 4:8), and the outreach (Matthew
28:19; Mark 16:15-16; Luke 10:2; Act 1:8).
We further believe that a divine theocracy in the church is worked out
between the pastor, elders or leaders, other officers and the congregation in mutual submission (Hebrews 13:17; 1 Peter
5:5).
Section 23. THE
FIVE-FOLD MINISTRY: We believe that the church is to
be taught and led by the apostles, prophets,
evangelists, pastors and teachers for the purpose of every believer seeing and
exercising their priestly and kingly ministry as outlined in I Peter 2:5,9 and
Revelation 16. The five-fold ministry is to teach and train its people to do
the work of the ministry with maturity and unity in mind. We believe that throughout history, God has
always raised up spiritual leaders of His people and called servants to do his
will (Mark 3:13-15; Acts 26:17, 18; 1 Timothy 2:7; John 15:16). We believe in the five-fold ministries given
to the Church by Jesus Christ and that they continue to be needed and should be
expected today. We believe in the
New Testament order for the local church
in its government, structure and worship.
Five fold (Ascension Gift) Ministries: Apostles, Prophets, Evangelists,
Pastors and Teachers. (Eph. 4:11) Elders (Titus 1:5-9; I Timothy 3:1-7)
Pastoral accountability and authority (Hebrews 13:17; Ephesians 4:11-13). We believe they are called and scripturally
provided by our Lord Jesus Christ, the Head of the Church, for the two-fold
purpose of the evangelization of the world and of the edification and oversight
of the body of Christ. (Mark 16:15-20;
Ephesians 4:8-13; Acts 20:28). We
believe that working with these ministries are will
be appointed leadership consisting of elders, deacons, missionaries, and the
gifted men and women of the Church (Psalms 68:18; Ephesians 4:11-13; 1
Corinthians 12:28; Philippians 1:1; Romans 12:3-8; I Timothy 3:2-l2). We believe that ministers are to seek souls
for the Lord (Luke 10:2; John 4:35; Matthew 4:19); they are to minister to the
Church ( 1 Corinthians 11:34; Acts 20:28); they are to teach, preach, warn,
comfort, counsel, etc. ( 2 Timothy 4:1, 2; Titus 2:15; Matthew 28:20; 1
Thessalonians 5:13; Romans 14:19; Galatians 6:10); they are to minister with
power, authority and signs (1 Thessalonians 1:5; Acts 4:33; 1 Corinthians 3:6;
Titus 2:5; 1 Timothy 4:11; Mark 16:17-20; Matthew 10:1-8); and they are to
receive respect and support (Matthew 10:40; 1 Timothy 4:11-16; 5:17-19; 1
Corinthians 9:14; 1 Timothy 5:18; Galatians 6:6; Philippians 4:14).
Section 24. LOCAL
CHURCH ELDERS: We believe in
the ministry, and necessity, of the Local Church Elders. Their qualifications are the same as for the
five fold minister. They are not
recognized as a “Trans local elder,” a “Traveling elder,” a “Ruling elder,” or
a “Five fold minister,” but are recognized and trained to serve in the local
church. Elders were set aside to “rule”
over 1000’s, 100’s, 50’s and 10’s. 70 of
those elders were “called out.” They
[sharing Moses’ anointing], were the equivalent of the “five fold
Ministry.” The remaining elders would be
the equivalent of the local church elder, with varying degrees of anointing. It is possible that at a later time, when
his/her ministry and gifting has more fully developed, he will be recognized
and ordained as five fold minister (Exodus 18:13-26. Num. 11:14,17; and 24, 25; Deut 1:15). As such we recognize that those called to
this office will function in a manner to lead by example in, prayer, worship,
teaching, laying on hands, prophesying and performing the sacraments.
Section 25.
THE APOSTOLIC MINISTRY: We believe in the apostolic ministry for today as one which
functions in one or more localities through foundational ministry as of a
father laying the foundation which is Christ and equipping the saints for the
work of the ministry. We seek to relate
to the apostles of Christ and to be apostolic ourselves (Ephesians 4:11-16; Colossians
1:25-29; Hebrews 6:1-2).
Section 26. THE
PROPHETIC MINISTRY: We believe that God speaks today. There are at least five channels of prophecy
by which God speaks to His people today.
They are the office of prophet, prophetic preaching, prophetic
presbytery, the gift of prophecy and the spirit of prophecy. All five channels are received and encouraged
in THE FELLOWSHIP. We believe that
hearing from God, both individually and corporately as a body, through prophecy
or any other biblical means chosen by God to communicate, is essential to our
faith and walk with God. Prophecy is
only one method of discerning God's will and direction. We recognize that none of the methods or
channels of prophecy will always be 100 percent accurate, and actions should
not be taken of the basis of prophetic word alone without other
confirmation. We believe the prophetic
presbytery serves the purpose in the body of Christ in activating,
establishing, releasing, commissioning, and ordaining gifts to their office,
function, and place of relationship or leadership (Acts 13:1-3; Roman 12:6; 1
Corinthians 14:1, 3, 29-32, 39; Ephesians 2:20; 4:11; 1 Thessalonians 5:29-21;
1 Timothy 4:14; 5:22; 2 Timothy 1:6; Titus 1:5; 1 Peter 4:10).
Section 27.
ORDAINED MINISTRY: We believe a divinely called and scripturally ordained
ministry is provided by our Lord Jesus Christ, the Head of the Church, for the
two-fold purpose of the evangelization of the world and the edification and
oversight of the body of Christ (Mark 16:15-20; Matthew 28:19; Luke 24:47;
Colossians 1:23, 25; Acts 20, 28; Ephesians 4:11-15).
Section 28. ORDINATION AND COMMISSIONING: The
Bible relates that those who are chosen by God to a specific work should be
recognized by appointment and ordination to the work (Mark 3:13-15; I
Chronicles 9:22; I Corinthians 7:17; Titus 1:5; I Timothy 2:7). Thus are those to be set in order in their
function as ministers, and so those in the church might know and receive those
who have a position in the work of the ministry. We believe the local church has the
right to Ordain the Five Fold Ministers, and Commission Local Church Elders, as
a recognition and separation of a specific gifting of God. We believe that God calls men into specific
ministries as Apostles, Prophets, Evangelists, Pastors and Teachers. God calls.
Man can only recognize the call and acknowledge it. Ordination is on the basis of that recognition
of God's gifting. Men and women called
to a specific office by God and ordained or commissioned by THE CHURCH will
have the right to participate in the traditional sacramental and ordinal
functions of the church such as marriage, funerals, baptisms, and the
like. They shall also be expected to
function in the spiritual gifting of their office and to demonstrate the
reality of their calling. We reject the
efficacy of ritual and the concept of a separate priestly class. We recognize the priesthood of believers and
the serving ministry of the Apostle, Prophet, Evangelist, Pastor and Teacher
with government by these Elders. As such, we recognize that those called to these offices
will function in a manner to lead by example in prayer, worship, preaching,
teaching, laying on of hands, and prophesying and that such actions on the part
of those ordained and commissioned by THE CHURCH are equivalent to the
sacramental function of the priesthood in traditional sacramental
churches. Apart from the educational
qualification, all candidates for ordination must meet the biblical qualifications
as set forth in 1 Timothy 3:1-7.
Section 29. WOMEN
MINISTERS: We believe that the gifts and calling of God are without
repentance, and that the Holy Spirit divides upon each as he wills. We believe that all God's children, male and
female, are equal before Him. When
called of God and anointed of Holy Spirit, our women shall have the freedom to
serve in the ministry as they are led by the Spirit (Exodus 15:20; Judges
4:4-6; 2 Kings 22:14-20; 2 Chronicles 34:22-28; Isaiah 8:3; Joel 2:28, 29; Acts
2:17, 18; Acts 21:8, 9; Luke 2:36-38; Matthew 27:55; Acts 1:14, 15; 9:36;
18:24-26; Romans 16:1-5, 12; Philippians 4:3; Galatians 3:28). Therefore women will be certified, licensed,
ordained, commissioned and appointed to hold any office in THE ALLIANCE.
Section 30. DEACONS:
We believe in the servant
ministry of the Deacons (Acts 6:1-7; Philippians 1:1; 1 Timothy 3:8-13),
as those recognized, able and appointed by the elders, as a ministry of Helps;
Servants; Administrators (1 Corinthians. 12:28 Amp.), and to lead in Music and
Worship (1 Chronicles 23:1-5).
Section 31.
CHURCH GOVERNMENT: We believe in the New Testament order for the local church
in its government, structure and worship.
Five-fold ministries: Apostles,
Prophets, Evangelists, Pastors, and Teachers (Ephesians 4:11; 1 Corinthians
12:28 ); Elders (Titus 1:5-9; 1 Timothy 3:1-7); Deacons (Acts 6:1-7;
Philippians 1:1; 1 Timothy 3:8-13); Helpers, Administrators (1 Corinthians
12:28); those able and appointed to lead in Music and Worship (1 Chronicles
23:1-5); and Pastoral accountability and authority (Hebrews 13:17).
Section 32. CHURCH
DISCIPLINE: We believe in church discipline administered in the church
in a spirit of meekness and confidentiality.
The Bible sets forth three grounds for discipline: unscriptural conduct
that obscures the truth of God by false teaching or doctrine in an area of
cardinal truth; unscriptural conduct that mars the holy character of God and
His church by unholy, immoral living, action or lifestyle; and unscriptural
conduct that hinders the work of God by bringing confusion or division to the
body. The purpose of church discipline
is to restore the one subject to the discipline and/or the purification of the
church. The steps of discipline are
one-on-one private confrontation, private confrontation with witnesses, and
finally, exposure to the church for judgment leading to restoration or
separation (Matthew 18:15-20; Romans 16:17; Galatians 6:1; 1 Corinthians 5; 2
Corinthians 2:6-8; 1 Timothy 5:20).
Section 33.
WORSHIP: We believe in the practice of worship with one's total
being (singing; lifting of hands; bowing down; in the dance; the use of
instruments) as set forth in the Word of God; and we
believe that those who worship God must worship Him in spirit and in truth (Psalm
95:1-7; 100; 111:1; 150; John 4:23, 24; Acts 24:14; Ephesians 5:18-19).
Section 34.
FAITH: We believe that faith without works is dead. We do not believe, as a matter of the
fundamental beliefs and doctrines of THE CHURCH that any matter can be believed
without there being an accompanying and corresponding action. Our faith is an active faith that requires
doing of acts in the world. We believe
that faith is not a passive or complacent system of intellectual belief or
assent to doctrine, but is an active force in our lives that requires and
results in actions being taken. A
living, active faith will be
manifested not only in belief and mental assent but in actions expressing and
based upon that belief. If a belief is
truly held it will be acted upon. The
act is as much a fundamental aspect of our faith as the belief upon which the
act is based (Matthew 5:16; 7:21, 24-27; 16:27; 2 Corinthians 5:10; Ephesians
2:8-10; James 2:14-26; Revelation 2:23; 22:12).
Section 35. DIVINE
HEALING: We believe that divine healing is the power of God to heal
the sick and afflicted. We believe that divine healing is for the physical,
emotional and psychological ills of the human body, mind and soul (the whole
man); that it was provided for in the atonement of Christ, and is the privilege
of all believers. We believe that
through the prayer of faith, and by the laying on of hands as practiced in the
New Testament (accompanied with the anointing of oil for the healing), one can
receive divine healing. We also believe
that divine healing is the heritage and privilege of every born again believer,
and that God is willing to, and does heal the sick today (Exodus 15:26; Psalm
103:1-5; Malachi 4:2; Isaiah 53:4-5; Matthew 8:16- 17; Mark 16:17-18; Luke
5:15; James 5:14-16; 1 Peter 2:24).
Section 36.
DELIVERANCE: We believe that there is an occasional need for
deliverance. Deliverance is manifested
by an inability to be free from a bondage:
e.g., mental (emotional), physical, or spiritual, normally associated
with demon activities. It is God's
desire to bring deliverance to His people (Job 5:19; Psalm 91:3; 2 Timothy
4:18; Hebrews 2:15; 2 Peter 2:9). We
have been granted authority in the name of
Jesus to bring deliverance to others ( Mark 16:17; John 14:12; 1
Corinthians 12:8-11). We must understand
that our warfare is with the forces of evil (Ephesians 6:12), our weapon is the
Word of God, our authority and power is from Jesus Himself (Mark 16:17; Acts
1:8), and that the battle is first of all in the spiritual realms (Ephesians
6:10-18; 2 Corinthians 10:3-5; Romans 8:9; Galatians 5:22-23).
Section 37.
DEATH: We believe that as a result of the original
sin, all mankind is subject to the death of the body. We believe that the soul does not die with
the body, but immediately after death enters into a conscious state of
happiness or misery according to the character he possessed either by rejection
or acceptance of the Savior. We also
believe that the it is appointed unto man once and thereafter the judgment;
that all men are subject to death and judgment (Genesis 2:17; Romans 5:12; 1
Corinthians 15:21, 22; Ecclesiastes 3:1-2; 12:7; Philippians 1:23; Hebrews
9:27).
Section 38.
THE LEADERSHIP OF THE SPIRIT: We believe that in all matters concerning the Body of
Christ, in its direction, discipline, ministry and functioning; that specific
guidance, instruction, revelation and discernment of truth from falsehood, is
available by the leading of the Holy Spirit who enables us to know spiritual
things by the Spirit, and we are confident in basing decisions and actions upon
such faith and direction (Acts 13:1-3; 1 Timothy 1:18; Romans 8:14; 1 Timothy
5:22; John 16:13-15; 1 Corinthians 5:3).
Section 39.
LAYING ON OF HANDS: We believe in the laying on of hands as a
biblical practice. The laying on of
hands was first practiced by the Levitical priesthood (Numbers 8:10-l 1,
27:22-23). Jesus practiced it in Mark
10:13-16 as a blessing, it has been used by Him and others for healing (Mark
5:22-23; 16:18; Acts 14:3; 19:11-l 2; 28:8; Luke 4:40), conferring office (Acts
8:16-l 8), receiving spiritual gifts (1 Timothy 4:14) and for ordination (2
Timothy 1:6). We believe in the laying
on of hands for the ministry of healing (Mark 5:22-23, 41, 28-34; 16:16; Acts
28:8; Acts19:11-12); for the confirming of believers in the faith (Acts
14:22); to confer office or for the ordination and official
recognition and setting apart for ministry (Acts 6:2-6; 13:2-3; 1 Timothy 4:14;
2 Timothy 1:6); to receive the Holy Spirit (Acts 8:16-17); for the impartation
of spiritual gifts or to believe words spoken, to receive anointing, and cultivate
the anointing (1 Timothy 4:14); for appointment to eldership (1 Timothy 4:14);
for the confirmation of one's call (Acts 13:2-3; 1 Timothy 4:14); for the
blessing and dedication (setting apart) of children instead of baptism (Mark
10:16). . We further believe that, in obedience to the
Holy Scriptures, we should lay hands on no man suddenly, but that the laying on
of hands confirms a ministry which is already observable and has been proven (I
Timothy 5:22).
Section 40.
VISIONARY AND GOVERNMENT: We believe that there is always a person who is the
presiding leader in any church government raised up by God; that person will be
the first among equals. We believe that
this person will be an ascension gift, not necessarily a pastor, although
Pastor or Senior Pastor is the title given to this person in the local
church. The Pastor or Senior Pastor will
be the person through whom the main vision of the church is received,
articulated and developed. He will be
the one with the final responsibility and decision making authority in all
matters concerning the church because he is the one who will be ultimately
accountable to God for the church. He
will be recognized by the grace, anointing, ability and vision given to him by
God (Numbers 27:15-22; 1 Corinthians 12:18; Ephesians 4:11; Acts 13:1). God will raise up elders and other ascension
gifts to function with and in relationship to the Senior Pastor. We believe that there will be mutual
submission and accountability within the government of the church. There will be submission and accountability
of the Pastor or Senior Pastor to the others in the governing leadership and
there will be submission and accountability of the others to the Senior
Pastor. We believe that they are to seek
the mind of God together for the church in all areas of its affairs, spiritual
and temporal.
Section 41. THE
TOTAL PROSPERITY OF GOD: We believe that the Word of God is His absolute answer to
man’s total need and prosperity, if they are obedient to His word (Job
36:10-12; Psalm 35: 27; 3 John 2):
1. Spiritually - John
3:3, 11; II Corinthians 5:17-21; Romans 10:9, 10
2. Mentally - II Timothy
1:7; Romans 12:2; Isaiah 26:3
3. Physically - Isaiah
53:4-5; Matthew 8:17; I Peter 2:24
4. Financially - Malachi
3:10-11; Luke 6:38; II Corinthians 9:6-10; Deuteronomy 28:1-14
5. Socially - Proverbs
3:4; I Samuel 2:26; Romans 14:18; II Corinthians 8:21
Section 42. CHURCH (CONGREGATIONAL) MEMBERSHIP: We believe that the Church, by its very composition, is a membership organization. The local church is the manifestation within our society of the Church. All believers are members of the Church. Each local church exists for an express purpose in God's plan. We believe that every born again child of God should identify himself with the visible church of Jesus Christ (the local church), and should labor diligently, and contribute his temporal means toward the spreading of the Gospel. We believe that the Lord will set some of those members of the Church into this local congregations as members as it pleases Him. As members of our congregations they are given into the care and oversight of the leadership, which must give an account to God for their souls (Hebrews 13:17). The elders of the church shall have the right to determine who will attend church meetings and functions. Our churches are owned by the Lord Jesus Christ who has entrusted the care of the flock to the leadership He has raised up. The church is not a place of public accommodation, nor is it a public institution, and its property is not a public place, but is rather, private property belonging to the church (Psalms 111:1; Acts 2:47; 16:5; 20:28-31; Hebrews 10:24-25; Romans 12:5; 2 Peter 2:1-3; Romans 16:17; 1 Corinthians 5:1-3; 2 Thessalonians 3:6-15; 1 Timothy 1:18-20; 6:3-5; 2 Timothy 3:1-5; Titus 3:8-11; 2 John 9-11).
Section 43. MEETING IN PRIVATE HOMES: As the Body of Christ in the earth it is an intimate community of people that is devoted to apostolic teaching, to fellowship, breaking of bread and prayer. The local body will meet together regularly as a whole and in smaller groups in the homes of the members of the congregation. We consider the fellowship of the saints together in the private homes of the members to be an essential expression of the life of faith of the church. Indeed to this end, the Word of God frequently refers to the church as a “household.” Matthew 16:13-20, 18:15-20; Acts 2:41-47; 1 Peter 4:17; 1 Timothy 3:15; Ephesians 2:19; 1 Peter 2:5; Acts 18:8; Romans 16:5, 10, 11; 1 Corinthians 1:11, 16; 16:15, 19; Philippians 4:22; Colossians 4:15; 2 Timothy 1:16; 4:19.
Both Old and
New Testament scriptures teach tithing as God’s financial plan for the support
of His work (the work of the ministry).
We believe that these are to be practiced continually by all believers
and are outward expressions of the unity of the church, the Body of Christ, as
it joins together in support of the work of the Lord. We also believe that
all believers, regardless of position in society or the ministry, should
support the church in tithes and offerings for the up-building and furthering
of the work of the ministry of our Lord Jesus Christ; and that the giving of
such contributions to the church also blesses the believer in return (Genesis 14:18-20;
28:20-22; Hebrews 7:1-10; Malachi 3:8-12; Proverbs 11:24,
25; 14:21; 29:7; Matthew 6:19-21; 23:23; Luke 6:38;
11:41, 42; 12:33, 34; I Corinthians 16:2; II Corinthians 9:6-10).
Section 45.
BENEVOLENCE TO THE NEEDY: We believe that the Scriptures are clear concerning helping
those in need. We also believe that it
is the intent of our Lord and Savior Jesus Christ to feed the hungry (Matthew
25:34-40; Isaiah 58:7-8); to care for the poor (Matthew 19:21; Psalm 112:9; II
Corinthians 9:6-9); and to care for the widows and orphans (James 1:27). We
further believe that such ministry should be toward His name to both saints and
unbelievers (Hebrews 6:l0). We are
commanded to do good to all people as we have opportunity, with a special
emphasis upon caring for those who profess to be fellow Christians, especially
those of our own fellowship of believers.
We are commanded to be generous and willing to share, laying up treasure
for ourselves in the coming age by the kindness and generosity in this life. This is true for the church as well as for
the individual members of the church.
Therefore, in accordance with the biblical commands, as a fundamental
aspect of the practice of our faith, we will share of our material goods with
those in need and will minister to them to the best of our abilities, whatever
the need (Proverbs 25:21; Isaiah 58:10; Galatians 6:10; 1 Timothy 6:18-19;
Hebrews 13:16).
Section 46.
DISCIPLESHIP: We believe that discipleship is one of the mandates of the
Great Commission. We believe that every
born again believer must be discipled to maturity; that he must come to the
point where he himself is also able to disciple young believers. We believe that one who disciples must be
well discipled and established in the faith himself (Matthew 28:19,20; Luke
6:40; John 21:15, 16, 17; Hebrews 5:12-14; Colossians 1:9-11, 28; 2:5; 1
Thessalonians 1:5-7; 3:12-13; Ephesians 4:11-12). We also believe that the scriptures clearly
define that members of a congregation can seek out advice, consultation,
direction, purpose, resolution, and guidance from amongst the shepherds,
elders, mature men and women, and Five-Fold Ministry Gifts within the Body of
Christ (1 King 1:12; Psalms 55:13-14; Proverbs 11:14; 27:9). We further believe that consultation and
instruction is applicable by the scriptures through sessions, a company of
persons in close deliberation set together, to lay a foundation, set in place
and give wise counsel. This also
provides safety, defense, rescue and freedom from trouble (Psalms 55:13-14;
Proverbs 1:11-14; Proverbs 12:15). The
personal care of the saints is the sanctification of the whole person, body,
soul and spirit, (1 Thessalonians 3:13; 5:23) through the love that flows from
faith, patience, hope, and the redemptive power of the Cross of Christ (Romans
3:25; Luke 9:23); the atoning blood of Jesus (Ephesians 2:13-16; 1 Peter
1:18-19); the transformation of the soul through the Word of God (Romans
12:1-2); the denying of the old nature (Galatians 2:20, 5:24; 1 Peter 1:13-15);
salvation through grace not works (Ephesians 2:1-8); and the promise of the
resurrection (John 3:16, 10:25-26), are the effective working mechanisms that
characterize pastoral care ministry.
Such ministry is foundational to the practice of our faith.
Section 47.
BIBLICAL MEDIATION AND LAWSUIT: We believe, as members of the same Body of Christ, baptized
by one Spirit into one Body, that we must endeavor to keep the unity of the
Spirit in the bond of peace, and as such we are discouraged from bringing a
lawsuit in a civil court against any person who professes to be a Christian or
against a Christian ministry. We believe
that all such disputes must be resolved within the body of Christ in the form
of a biblical Christian mediation, without taking them before unbelievers for
judgment (1 Corinthians 6:1-8; Ephesians 4:3-6). In the event of personal injury,
occurring on church property, activities or vehicles, resulting in medical
bills to the member or his dependents, the injury may require the church
insurance company to cover those medical expenses. In no event shall the member ever bring a
lawsuit to request or accept an award of punitive damages.
Section 48. MARRIAGE, DIVORCE AND REMARRIAGE: We
believe that marriage was instituted by God; sanctioned by our Lord Jesus
Christ, and was commanded by the apostle Paul to be honorable among all
men. We believe that marriage covenant
is between one man and one woman (male and female). The marriage covenant requires the married
parties to be faithful, loving and helpful to each other as long as they both
shall live. Those who God has directed
to be joined together shall, after counseling with the pastor concerning what
God requires of them, be joined in Christian marriage. We believe that a Christian believer should
not marry an unsaved person (an unbeliever), and if they do, they must stay
together. Two individuals (male and
female), having being united as one in holy matrimony, and as long as they both
shall live, neither of them shall be free to remarry, except for “adultery,”
“abandonment,” or “death.” We believe
that divorce, in the beginning, was never a part of God's will for a married
couple. Divorce was permitted by the
Prophet Moses out of the hardness of man's heart, which was ratified
(sanctioned) by our Lord Jesus Christ, and further expounded by the Apostles
Paul and Peter. We also believe that
marriage must be honored by both husband and wife. The husband is to be the head of the wife
just as Christ is the head of the Church, and must love her as he loves his own
body, and nourish and cherish her; the wife must also love her husband and be
submissive to him as she is to Christ (that's why it's best that both husband
and wife are saved). The husband and
wife must walk together in the spirit of oneness, and must walk with Christ
(Genesis 2:21-25; Deuteronomy 24:1-4; Matthew 5:31-32; 19:3-9; Luke 16:18;
Romans 7:2-3; 1 Corinthians 7:10-15; 2 Corinthians 6:14; Ephesians 5: 22-29,
33; Colossians 3:18, 19; 1 Peter 3:1-7).
Section 49.
THE BIBLICAL DEFINITION OF FAMILY AND HOMOSEXUALITY: We
believe in the creation and God as the Creator.
We believe that God created man and that He created them male and female
(Genesis 1:27; 5:2; Matthew 19:4). As
such He created them different so as to complement and complete each
other. God instituted monogamous
marriage between male and female as the foundation of the family, the basic
structure of human society. We believe
that the Bible, which is the infallible Word of God, our authoritative rule of
faith, doctrine, and conduct, speaks out strongly in condemnation of sin and unrighteousness in all forms. The Scriptures explicitly pronounce judgment
on sexual deviancies, which includes homosexuality. For this reason homosexuality is unnatural,
sinful, and unacceptable to God, it is an abomination before God (Leviticus 18:22;
20:13; Deuteronomy 23:17; Romans 1:24-32; 1 Corinthians 6:9-11; Galatians
5:19-21; Ephesians 5:3-6; 1 Timothy 1:9-11; Titus
3:3; 1 Peter 2:6; Jude 1:7). Nevertheless, we must remember that all men
regardless of their offenses need God's love as manifest in Jesus Christ. Therefore, we resolve: (1) To stand firm in the belief that the Holy
Scriptures condemn practicing homosexuality, and give no basis for approving
this as an acceptable lifestyle. (2) To
extend the healing ministry of the entire Christian community (the Church),
with the love of Christ, to individuals who seek the forgiveness of God and
deliverance from the sin of homosexuality and all other sexual sin. No person shall be certified, licensed,
ordained or commissioned in THE ALLIANCE who is an homosexual and/or approves
of same-sex relationships; and no church or ministry shall be accepted into
membership as an affiliate which approves homosexuality or same-sex
relationships.
Section 50.
CHRISTIAN MODERATION: We believe that our moderation should be known to all
men. The believer should be at peace
with all men, sober, well balanced, and seasoned with love. His zeal should be governed by godly wisdom
(Philippians 4:5; Ephesians 4:14-15; 1 Corinthians 13:5; Colossians 3:12-13).
Section 51.
WORLD EVANGELISM: We believe that we were commanded by Jesus Christ to
evangelize the world before His coming.
We believe that as long as condition indicate that the coming of Jesus
Christ draws near, we, the Church, His redeemed, should put forth our utmost
efforts to the promulgation of His Gospel to every man, family, tribe, race,
people and nation on earth; that soul winning is the chief mission of the
Church upon the earth. Therefore every
hindrance and hairsplitting doctrine, which would tend to quench or dampen the
flame of world evangelism, should be cut off and cast away as falling short of
the Church's Great Commission (Matthew 28:19-20; Mark 16:15; Luke 24:47; John
4:35-37; Acts 1:8; 2 Timothy 2:4:1-2; Ephesians 5:16; Proverbs 11:30; Ezekiel
3:17-18).
Section 52. WORLD MISSIONS: We
believe that the Great Commission given to the Church by our Lord Jesus Christ,
to carry His Gospel message to the whole world is literal, imperative, and
binding; that we were commanded by Him to carry out world missions. We also believe that the supreme privilege and duty of the Church of Jesus Christ
is to stress the cause and importance of world missions. We further believe that the very life and
strength of the home church depends on its wholehearted sacrifice for, and
support of the world missions program (Matthew 9:38; 28:19-20; John 4:35-37;
Mark 16:15; Luke 24:47; Acts 1:8; Romans 10:13-15; James 5:20; Revelation 5:9).
Section 53. ADVISE, GUIDANCE AND BIBLICAL COUNSEL: We believe that the scriptures clearly
define that members of a congregation can seek out advice, consultation,
direction, purpose, resolution, and guidance from amongst the shepherds,
elders, mature men and women, and Five-Fold Ministry Gifts within the Body of
Christ. (1 Kings 1:12; Proverbs 11:14,
27:9; Psalm 55:13-14.) We further
believe that consultation and instruction is applicable by the scriptures
through sessions, a company of persons in close deliberation set together, to
lay a foundation, set in place and give wise counsel. This also provides safety, defense, rescue
and freedom from trouble. (Psalm
55:13-14; 73:24; Proverbs 1:11-14, 12:15; 20:5.) The personal care of the saints is the
sanctification of the whole person, body, soul and spirit, (I Thessalonians
3:13; 5:23) through the love that flows from faith, patience and hope, and the
redemptive power of the Cross of Christ,
(Romans 3:25; Luke 9:23). The atoning blood of Jesus, (Ephesians 2:13-16; 1 Peter 1:18-19). The transformation of the soul through the
Word of God, (Romans 12:1-2) the denying of the old nature, (Galatians 2:20,
5:24; 1 Peter 1:13-15) salvation through grace not works, (Ephesians 2:1-8) and
the promise of the resurrection, (John 3:16, 10:25-26) are the effective
working mechanisms that characterize pastoral care ministry. Such ministry is foundational to the practice
of our faith.
Section 54.
ALCOHOL AND TOBACCO: We believe that every born again child of God
should keep himself free and clean from the abuse of drugs and alcohol, and the
use of tobacco products; and that he should keep himself from the very
appearance of evil. He must live a
lifestyle most becoming for a Christian; that he must live a lifestyle that
characterize our Lord Jesus Christ. We
believe that the Bible speaks out strongly against drinking alcoholic beverage
and all filthiness of the flesh, which includes tobacco and substance
drug. We also believe that a child of
God must set a godly example for others; that he must live a godly lifestyle
before all men (believers and unbelievers), and all that he does should be to
the glory of God (Proverbs 20:1; 23:31-32; Habakkuk 2:15-16; Romans 13:13;
Galatians 5:19-21; 1 Thessalonians 5:22; Philippians 4:5; 1 Corinthians 5:11;
6:12; 10:31; 2 Corinthians 7:1; Ephesians 5:18; 1 Peter 4:3).
Section 55. RELATIONS OF CHURCH AND STATE: We
believe that God has entrusted the church the solemn biblical responsibility of
being the conscience of society, culture and government. Specifically, the church in the tradition of
the prophets, is required to call government to account before God for actions
taken by the government, with the view toward keeping the government in its
proper role and relationship as a steward under God of the resources of the
nation (1 Kings 18:18; 2 Chronicles
15:1-4; Matthew 5:13-14; Acts 12:23; 1 Samuel 15:14-35). We believe that the church has a divine
mandate to practice its religion as dictated by God. We also believe that the whole earth and
everything in it belongs to the Lord (Psalms 24:1); that the Church is the
blood-bought bride of Jesus Christ of whom He is the Head, the Lord and the
only Master. As such we categorically
reject any and all claims by the state to headship or sovereignty over the
church. When earthly governments leave
their God-ordained sphere of responsibility and seek to restrain, hamper or
limit the church's obedience to Christ in all areas of life, then the church
must and will obey God rather than man, and must also confront the government
with its error and call it back to its proper place under God (Exodus 8, 9, 10;
Daniel 3, 6; Acts 4:19; 5:29). We
further believe that civil government is ordained of God, for the interests and
good order of human society; that civil authorities are to be prayed for,
conscientiously honored and obeyed; and that every born again child of God
should be subject to the laws of the land, except those contrary to the
revealed will of God -- the Holy Scriptures (Roman 13:17; Matthew 5:39-48;
Hebrews 12:14).
Section 56. THE RESTORATION OF THE CHURCH: We recognize and believe that the Church in
these last days has been and is in a revival of restoration because much truth
was lost from the Church during the medieval times (also known as the Dark
Ages). We maintain that God, in this
hour is moving to restore the Church to the complete and full New Testament pattern,
power and practice, but shall not be limited to just this. We therefore shall examine all new doctrinal
concepts in the light of the full revealed Word of God, and if they shall be
found to be in harmony with the scriptures they shall be accepted, taught and
practiced. We believe that a complete
revelation and truth of God is already written and contained in the scripture
and that its progressive unfolding will only add to and not take from what God
has already restored to the Church.
(Acts 3:21; 15:15; 2 Peter 1:20; Ephesians 3:1-6; Revelation 10:6-7)
Section 57.
THE SECOND COMING: We believe in the second coming of Jesus Christ, and that
there are two phases of this second coming:
A. THE
RAPTURE OF THE CHURCH (THE BLESSED
HOPE): We believe in the pre-tribulational rapture of the Church,
which is the blessed hope; that it is the first phase of the second coming of
our Lord Jesus Christ. We believe that
the Church, both the living and dead in Christ will be raptured up to meet our
Lord Jesus Christ in the air. We also
believe that during the rapture, Christ will not come to the earth physically,
but will remain up in the air; that the world will not see Him at this time,
but the Church only. We further believe
that Christ’s coming will be at an uncertain time, and will take place before
the seven-year tribulation. We
therefore must be ready for our Lord’s
coming, and must do all we can to reach the world with His Gospel, that they
may become a part of the Church and look forward to the rapture – the blessed
hope (John 14:1-3; Matthew 24:36-44; Mark 13:32-37; Luke 18:26-37; 21:34-36;
Titus 2:13a; 1 Corinthians 15:51-57; 1 Thessalonian 4:13-18; 5:2, 4, 6;
Revelation 3:10, 11; 16:15).
B.
THE REVELATION OF CHRIST (THE GLORIOUS APPEARING): We
believe in the pre-millennial revelation of our Lord Jesus Christ, which is the
glorious appearing; that it is the second phase of the second coming of our
Lord Jesus Christ. We believe that Jesus
Christ will return to earth physically and bodily, and this will be His final
return to earth; that the whole world will see Him as He is; and that He will
return with the Church and the saints of old.
We also believe that this phase of the second coming will end the tribulation
and begin the millennial kingdom (Psalms 5, 6, 9; Zechariah 14:3-5; Joel 3:12;
Acts 1:9-11; Matthew 24:27-31; Mark 13:24:27; Luke 18:24; 21:25-28; 1
Thessalonians 3:13; 2 Thessalonians 2:1-3; Titus 2:13b; 1 Peter 1:13; Jude 14,
15; Revelation 1:7; 19: 11-16).
that the second resurrection is for sinners – the unbelieving
and abominable, all those who did not
believe in Jesus Christ, but rejected Him
as Lord and Saviour while they were alive on earth
(Daniel 12:2;
Revelation 20:11-15).
Section 59. THE
JUDGMENT SEAT OF CHRIST (BELIEVERS JUDGMENT):
We believe that every born again
believer will stand before the judgment seat of Christ to give an account of
his life and work. We believe that the
outcome or result of this judgment is not condemnation, but rewards or lost of
rewards; that each believer will be judged and rewarded, or not rewarded, for
the deeds he has done, good or bad.
There will be many rewards on that day (2 Corinthians 5:9-10, Romans
2:6, 16; 14:10-13; Psalms 62:12; Proverbs 24:12; Galatians 6:7; Ephesians 6:8).
Section 60. THE MILLENNIAL REIGN OF CHRIST: We
believe that Jesus Christ will reign on earth for a thousand-year with His
saints. We believe that He will
establish his Millennial Kingdom, when He returns to earth at the end of the
tribulation (Zechariah 14:5; Matthew
24:27, 30; Revelation 1:7; 19:1l-l 4; 20:1-6). This millennial reign will bring
the salvation of the national Israel (Ezekiel 37:21-22; Zephaniah 3:19-20;
Romans 11:26-27) and the establishment of universal peace (Isaiah 11:6-7; Psalm
72:3-8; Micah 4:3-4).
Section 61.
THE GREAT WHITE THRONE JUDGMENT (SINNERS JUDGMENT): We
believe that the Great White Throne Judgment is for sinners, all those who
practice lawlessness and abomination, and all those who do not repent of their
sins, who reject Jesus Christ as Lord and Saviour, and continue in a lifestyle
of evil; that this judgment is to determine their doom. We also believe that the Lord Jesus Christ
will be the judge; that all those who will be in the second or sinners’
resurrection, will all be judged according to their deeds in this life; and
that the outcome or result of this judgment is eternal damnation in hell, the
lake of fire burning with brimstone (Psalms 1:6; Daniel 7:10; Revelation
20:11-15; 2 Peter 3:7).
Section 62. HELL,
THE LAKE OF FIRE (ETERNAL STATE OF THE UNGODLY): We
believe in the reality of hell, that it is the lake of fire burning with
brimstone, a literal place of outer darkness, bitter sorrow, remorse and woe;
that it was not prepared for man, but for the Devil and his angels. We also believe that the unbelieving,
abominable, murderers, whoremongers, sorcerers, idolaters, liars, and all those
who have rejected Jesus Christ as Lord and Saviour, whose names are not written
in the Book of Life, will be cast into hell, the lake of fire and brimstone;
that they will join Satan, his angels, the beast (Antichrist) and the false
prophet, where they will all suffer eternal damnation as a reward for evil. This is the final doom of all evil -- Satan,
his company (falling angels -- demons), and all sinners (Matthew 25:41, 46;
13:40-42; Mark 9:43-48; Revelation 14:9-11; 19:20; 20:10, 14-15; 21:8).
Section 63. NEW HEAVEN AND NEW EARTH (ETERNAL STATE OF THE GODLY): We believe that there will be a re-creation of heaven and earth, a new heaven and a new earth. We believe that the new heaven, like the current one, will be the habitation of the living God, and that the new earth will be a part of that heaven; that it is what Christ has gone to prepare for His children, His Church, His redeemed -- every born again believer in Christ; and where they shall all dwell eternally in peace and happiness with Him. We also believe that sinners cannot inherit the kingdom of heaven, unless they repent of their sins and accept Jesus Christ as Lord and Savior (John 14:2-3; Matthew 25:34; Mark 10:35-40; 1 Corinthians 2:9; 6:9-10; Colossians 1:4-5; Psalms 37:28-29; Proverbs 2:21-22; Isaiah 65:17; 2 Peter 3:13; Revelation 3:12; 21; 22:1-5; Matthew 3:2).
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